One of the problems that has repeatedly bothered me for the last decade is the distinction between physical properties, their measurements, and the values of properties that are discovered during measurement. I have flip-flopped in my understanding of the nature of the problem and what might be a viable solution. I will use this post to describe the problem and what I believe is the best way to resolve it. I will also connect the solution to ideas about the nature of perception and reality in Indian philosophy. But before I begin, let’s take a closer look at how science presently tries to address this issue.
The main goal of today’s academic research is to keep the pretense that the situation is, after all, not all that bad. I say this because, if you happen to take a closer look at the biggest outstanding problems facing academic research you will find problems that require not just a patch; they require a drastic overhaul, a fundamental revision to conceptual foundations. But scholarship aims to show that it’s not that bad. That we can continue extending what we already know and we will thus solve today’s problems.
Science has, since its inception, suffered from the mind-body divide that Descartes created. The divide forced sciences to pursue an ideology of matter opposed to the existence of the mind, which makes an understanding of the mind impossible. Attempts in current science to explain sensations, mind and intelligence based on matter have failed. An alternative view of matter compatible with the existence of the mind is needed, to solve the myriad problems of their interaction.