• Philosophy,  Physics,  Religion

    Why Sāńkhya Is Important for Quantum Theory

    This post discusses the relevance of the idea of “gross” and “subtle” matter in Sāńkhya to the problems of prediction in quantum theory, highlighting the solution using everyday examples. I also discuss how the attempts to divorce “gross” and “subtle” matter, or reduce “subtle” matter to “gross” matter, lead to the widespread proliferation of alternate “spiritualities”, which are thriving on the misconceptions about the quantum problem: wherever you look, you can find impersonalistic or voidistic “spirituality” based on a flawed interpretation of the quantum phenomena. The post discusses why a solution to this problem based on Sāńkhya would not only produce a scientific theory and advance science to a newer…

  • Overview,  Philosophy

    What are Manifest and Unmanifest States of Matter?

    This is a follow-up to the previous post, which discussed the nature of space in Śrimad Bhāgavatam (SB). The goal of this one is to describe the ideas of “manifest” and “unmanifest” states of matter. Matter in the Śrimad Bhāgavatam (and indeed in many other Vedic literatures) is described as originating in an “unmanifest” form, which essentially means that it cannot be known and observed, although it exists. From this “unmanifest” state, a “manifest” state of matter is produced, which can be known and observed. This post discusses how we must understand these states of matter, and how this understanding is related to the observer’s knowledge.

  • Cosmology,  Philosophy,  Physics,  Religion

    How is Space in Śrimad Bhāgavatam Different from Space in Modern Science?

    Many people currently believe that the things that science is currently discovering were known to Vedic philosophers and sages in the past. This notion is false because the concepts of matter in Vedic philosophy are radically different from those in modern science. This post discusses the issue from the standpoint of just one idea—that of space. A number of other differences in the Vedic theory of matter follow from this difference, and this difference must be grasped to understand Vedic cosmology too.