• Philosophy

    The Conundrum of Free Will

    Since the beginning of science, nature was believed to be controlled by some laws which can be used to make predictions about the future independent of the individual observers. The observers cannot have choices because through these choices the future could be changed, in contradiction to the laws of nature. Therefore, if free will exists, then there cannot be predictive laws of nature. Conversely, if there are laws of nature, then there cannot be free will. If there is no free will, then there is no soul. And if there is no soul then there is no God. So, the mere existence of natural laws entails atheism. This post discusses…

  • Philosophy,  Physics

    Universalism and Personalism in Science

    The laws of nature in current science are mathematical formulae that predict the behavior of objects deterministically, which precludes any role for choice and morality in nature. Therefore, if nature permitted choices, how would we reconceive natural laws? In Vedic philosophy, the law is a material entity called a role which defines the expected behaviors but doesn’t preclude choice. The interaction between choice and expectation creates a consequence, which moves the actor into new roles. There is determinism as far as the outcome of the choice-expectation interaction is concerned but the determinism is based on the local conditions or role without precluding choices. The current contradiction between choice and determinism…

  • Economics,  Philosophy,  Physics

    Why Sāńkhya Doesn’t Have Objects of Action

    Even a casual look at Sāńkhya reveals an apparent asymmetry in its ontology, namely that there are five sense-objects called Earth, Water, Fire, Air, and Ether, corresponding to the five senses of knowledge Nose, Tongue, Eyes, Skin, and Ears respectively, but there aren’t corresponding sense-objects for the five senses of action, namely, Hands, Legs, Anus, Genitals, and Speech. Why do senses of knowledge have their corresponding objects and the senses of action don’t? This post delves into this question and demonstrates how action and sensation are unified in Sāńkhya. In getting to this conclusion, the post also discusses why many fundamental ideas in science such as “force”, “property” and “law”…