07 May

Information, Uncertainty and Choice

In the previous post, I described how modern science employs two contradictory ideas—possibility and choice—although in practice only one of them can be used, resulting in incompleteness. An example of that incompleteness is that quantum theory describes the world as a possibility which needs to be completed by a choice, although that choice cannot be reduced to that possibility. The predictions of the theory therefore are probabilistic, and we cannot predict the next event or observation. This post explores how a new way of thinking can reconcile the contradiction between possibility and choice—when both possibility and choice are treated as information. Possibility is now missing or incomplete information, and choice is a partial or complete overcoming of that uncertainty.

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25 Oct

Numbers, Truth, Morality and God

What is a Number? Is it an idea or a thing? This question has been debated since Greek times, and it still remains unanswered in philosophy and science. This post examines the nature of the problem, and what its likely resolution will look like. It illustrates how the problem of numbers leads to the problem of choice, which then results in the problem of morality, which then results in questions of happiness. The resolution of these problems requires the idea of universality—namely universal ideas, universal moral principles and universal ideas about happiness.

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25 Oct

There is Only Form

Since the time of Greek philosophers—Plato, Aristotle, and Socrates—it has been believed that the present universe is comprised of two things: form and substance. Forms are the ideas that exist even when substances don’t; the world of things combines form and substance, kind of like the form of a statue exists in the mind of a sculptor and is applied to a substance—e.g., stone—to create statues. Without the form, the material world is amorphous, and without the substance the forms are invisible. This post examines the duality of idea and substance and argues that there are no substances; only forms are real. Whatever we call substance, thing, or object, is also a form—i.e. an idea.

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